50 pages • 1 hour read
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Translation State tackles difficult questions about what it means to be a person and how a person can self-determine. At the diplomatic meeting, each group provides a unique perspective on whether Reet should be able to choose to be legally human and what that would mean for him and for others. The non-Radchaai humans, including Reet’s parents, believe that Reet should self-determine because they respect his choices and because they believe that having a narrow definition of “human” is likely to exclude some people, possibly to dangerous effect. The Geck see no issue with Reet’s choosing to be human, especially since there is already a human who is legally Geck. The AIs support Reet’s self-determination because they themselves want to be considered a Significant Species under the Presger Treaty.
On the other hand, Ambassador Seimet does not want Reet to be considered human. Seimet worries that allowing Reet to self-determine could threaten the treaty, and she also believes that allowing him a say in his own personhood would threaten the power of the Radch Empire. The Radch has maintained its hegemonic control over much of the inhabited universe by having strong restrictions on how people can identify and define themselves—for instance, self-understanding through gender is unacceptable—and by limiting the personhood and status of non-Radchaai humans. Reet is a direct threat to that power. The Presger Translators feel similarly about the situation: They want Translator juveniles to be under their exclusive and total control both because of the importance of the treaty and because they use Translator juveniles as pawns in their inter-clade disputes.
Qven’s ability to self-determine is closely tied to Reet’s, especially because if they match, they will become one being. For Qven, becoming legally human is the only way to become free, as self-determination is not an option for Presger Translators. E nearly matches with the Geck’s half-destroyed bio mech on Dlar’s orders, even though doing so might have killed em and would certainly have made it impossible for em to match with Reet. Choosing not to make that ill-advised match is a major turning point for eir character. Self-determination in Translation State is about asserting personhood in opposition to authoritarian structures. For Enae, that structure is hir family and hir Grandmaman, who never gave hir the opportunity to decide what sort of person sie wanted to be. By the end of the story, all three of the protagonists have managed to assert themselves as legally autonomous people.
Translation State is a story about diplomacy and the struggle to build bridges between cultures. Often, power differentials and biases among different groups and species make communication all the more challenging. Communication difficulties are perhaps most evident in the characters’ use of language, as many of them come from cultures with disparate and contradictory understandings of gender and pronoun use. Some characters use pronouns for others that indicate a lack of respect or a denial of personhood. For example, when people use “it” to refer to Sphene, they display their belief that AI ships are not people. When Seimet uses “she” to refer to Reet, she is delegitimizing his quest for self-determination by imposing Radchaai nondifferentiation of gender onto him. Once Qven chooses to use “e/em” pronouns, e constantly has to correct people who do not want to honor eir decision.
Other conflicts further complicate communication. The Presger Translators have inter-clade rivalries that are entirely inscrutable to outsiders but inform their choices with regard to Reet and Qven. The conflict between the Hikipi and the Phen is ongoing, and it endangers the high-stakes diplomacy of the treaty negotiations by introducing conspiracy theories and militant extremism. Seimet chooses to leverage that conflict to score a point in the committee discussion, instead of recognizing that the people involved in it could probably benefit from their own diplomatic conclave to resolve their differences. Istver and Echemin belong to the Chirra ethnic group, which means that they often face undue legal scrutiny and the suspension of their legal rights. Despite those difficulties, they still do everything in their power to support their son.
In theory, these conflicts are secondary to the treaty, without which the Presger could kill all humans. In practice, issues of cross-cultural communication have a profound impact on the perspectives and arguments of the people involved in Reet’s case. Seimet desperately wants to maintain control over the treaty, and by her own admission has no interest in any other conflict. This turns out to be her downfall: She underestimates the Hikipi desire for vengeance and leans too hard into authoritarian rhetoric. For Qven, cross-cultural communication is life-saving because it shows em that there are other ways to live. The Radch and the Presger Translators maintain power by pretending that people have no choices, but cultural encounters that broaden characters’ perspectives prove that they do.
At the beginning of the book, Qven has no family; the concept is entirely foreign to Presger Translators. All e has is a Teacher, an uncomfortable relationship with Translator Dlar, an undifferentiated cohort of fellow Translator juveniles, and an impersonal clade that dictates eir future. In contrast, Reet has three parents who love him, but he still feels alone. His unclear heritage and ongoing violent fantasies tell him that he is different, but he does not know exactly why. Finally, Enae begins the story in the wake of hir Grandmaman’s death. Although Grandmaman was unkind to Enae, she was hir only close relationship. As soon as Zemil, Enae’s new cousin, takes over the house, she sends Enae away, which furthers hir isolation.
As the story progresses, Qven learns about human customs from Reet. E starts to wish e had a family to love and care for em when things get hard. Despite Qven’s desire for familial belonging, e assumes Reet’s parents will never love em. Early in the story, Reet believes he has solved his problem of not belonging when he meets the Siblings of Hikipu. He is so desperate to belong that he ignores political red flags. After he loses his connection to the Siblings of Hikipu and learns the truth about his biology, Reet delays telling his parents because he worries that they will no longer love him if he is not human. Before Enae leaves home, sie briefly connects with hir new cousin, Caphing, but after exchanging a few messages, their communication appears to come to an end. Enae is envious of Reet’s loving family, as hir biological family left much to be desired.
This theme resolves happily for all three characters. Reet’s parents assure Qven that they consider em to be one of their children, regardless of whether e matches with Reet. Reet’s parents still love him regardless of his species, and they make sure that he knows that they will always be there for him, even if he and Qven move to the Republic of Two Systems. Reet also gains a sense of belonging by matching with Qven; e is the first person Reet has ever met who truly understands his point of view. Enae learns that Caphing cares about hir after all; in fact, sie followed Enae to the Treaty Administration Facility. Enae is no longer an exile in hir own family and knows that sie can travel extensively while always having somewhere to return to.
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