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“Thirteen Ways” is an example of Modernism—a literary movement that started around the early 1900s and ended in the mid-20th century. Modernist authors and artists were suspicious of objective reality. Due to advances in technology and the experience of two world wars, the world became an increasingly disruptive, fragmented, and violent place. Instead of universal truth, there was the individual and their splintered experience. Stevens highlights the lack of cohesive reality by presenting 13 different ways of perceiving a blackbird. In other words, there isn’t one true or right way to perceive a blackbird. How a person sees a blackbird depends on where the blackbird is and where the person is—it’s elusive and complex, like 20th-century life.
Stevens’s poem also links to the early-20th century Imagist movement. As the name suggests, Imagists emphasized poetry that was succinct and produced clear pictures. They believed a poem’s primary purpose was to show the reader a vivid image. There’s much overlap between the Imagists and the Modernists, and Stevens’s poem highlights the similarities. He offers the reader a series of sharp portraits, yet the presence of a clear picture doesn’t make it easy to comprehend. Ezra Pound, a leader of the Imagist movement, created a famous two-line Imagist poem “In a Station of the Metro“ (1913). Like Stevens’s images of the blackbird, Pound’s image of the Paris subway jars and confounds.
In a collection of essays, The Necessary Angel (Vintage Books, 1951), Stevens discusses the dynamic between imagination and reality, and the role the poet plays in navigating the two spaces. In keeping with Modernism, Stevens describes a reality that is “physically violent” or “spiritually violent” for “everyone alive.” A poet must be “capable of resisting or evading the pressure of the reality of this last degree” (26-27). The violent power of reality can squash “contemplation,” but with imagination, the poet can preserve their thinking capacities. As someone who can counter the force of reality, Stevens presents the poet as noble or elite—due to their cultivated imagination, they’re distinct or uncommon.
The speaker in “Thirteen Ways” has a noble imagination, allowing them to contemplate the blackbird and show the reader how to look at it. The “thin men of Haddam” (Line 25) lack robust imaginations and are at the mercy of reality, so they dream of gaudy, materialistic “golden birds” (Line 26). Yet imagination doesn’t erase the violence of reality, and the speaker reveals the ever-present dangers of reality through the shadowy bird, the “barbaric” (Line 19) glass windows, and the frightened man in Section 11.
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By Wallace Stevens