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Anne was the sixth and youngest child of Patrick Brontë, an Irish clergyman, and Maria Branwell, a merchant’s daughter. Her mother died when Anne was one, and when she was five, her two older sisters died of tuberculosis (then called consumption). Anne grew up with her brother Branwell and sisters Charlotte and Emily at the parsonage of Haworth in West Yorkshire, where her father was perpetual curate. Inspired by their father’s library, the four children entertained themselves by writing stories and poems set in vivid imagined worlds. While Charlotte and Branwell collaborated on the world of Angria and Glass Town, Emily and Anne invented Gondal, a fictional island in the North Pacific. While Anne’s Gondal stories have been lost, her poetry survives, and many of the poems share the theme of separated lovers who long to be reunited.
At age 15, Anne enrolled at Roe Head School in Mirfield, where Charlotte was a teacher. While there she reportedly experienced a spiritual crisis that impacted her health. Biographer Winifred Gérin has noted Anne’s belief in the doctrine of universal salvation, which was a controversial belief within the Anglican Church in which she was raised. In spring of 1839, Anne took a post as governess to the Ingham family of Blake Hall, Mirfield. She was dismissed after a few months but while there began writing “Reflections in the Life of an Individual,” early drafts of her first novel. The turbulent Bloomfield household in Agnes Grey likely captures some of what Anne observed and experienced during her time at Blake Hall.
Anne then spent five years as governess for the Robinsons of Thorp Green in Little Ouseburn. She wrote in her diary that she did not enjoy her position and wished to exchange it, but she continued with the household in large part because her brother Branwell was hired to tutor the Robinson boy. Anne left her position in 1845, and Branwell was fired shortly thereafter under accusations that he had been having an affair with Mrs. Robinson. Branwell’s inability to find future work and his search for solace in alcohol made a deep impression on Anne: The struggles of Arthur Huntingdon and Lord Lowborough with alcohol addiction in The Tenant of Wildfell Hall are likely drawn to some extent from her observation of Branwell’s experience.
In 1846, at Charlotte’s suggestion, the three sisters published a volume of their poetry under the names Currer, Ellis, and Acton Bell. The collection sold poorly, but Emily and Anne had their first novels accepted for publication by Thomas Newby. When Charlotte’s novel Jane Eyre was published by George Smith in 1847 to wild acclaim, Newby hastened to publish Emily’s Wuthering Heights and Anne’s Agnes Grey in a three-volume set, also released in 1847. All three of the novels provoked much speculation and discussion, but Anne’s novel—the quietest and most realistic of the three—was generally considered the least moving.
A greater public reaction was stirred by publication, also by Newby, of The Tenant of Wildfell Hall in 1848, but the family was at that time absorbed by internal crises. After a long decline and illness attributed to alcohol and opium use, Branwell died in September of that year. In December, Anne’s beloved sister Emily died of tuberculosis. Anne contracted the same disease and wrote in her diary that, while she wished to be of more use to the world, she would attempt to meet her fate with noble resignation. She died during a trip to the seaside in May 1849.
Anne’s relative obscurity after her death was due in large part to the reputation established by her sister Charlotte in a biographical note that accompanied a second edition of Agnes Grey in 1850. Charlotte described Anne’s writing as having a “sweet sincere pathos” while Emily’s writing she described as “a peculiar music—wild, melancholy, and elevating” (Anne Brontë, Agnes Grey, Wordsworth Editions 1988, p. 156). Suffering in comparison to Emily, whom Charlotte described as “fiery,” Anne was long thereafter considered the least interesting Brontë sister. However, with the advent of feminist scholarship in the later 20th century, her reputation underwent a considerable reconsideration, and both Agnes Grey and The Tenant of Wildfell Hall are now considered classics in their own right.
When Charlotte Brontë showed the poet Robert Southey some of her work, he infamously retorted that “Literature cannot be the business of a woman's life, and it ought not to be.” While it was permissible for a woman to write light verse or publish on religious, historical, or domestic subjects, anything more serious was considered masculine domain. At the same time, British women of middle- and upper-class birth were discouraged from holding professions, as it was a sign of gentility not to work. Southey’s conservative attitude was widely shared, and the literary profession was not considered respectable enough for women.
In order to get their work considered for publication, many women of the late 18th and 19th centuries chose to publish under a male pseudonym. Fanny Burney had her brother James pose as the author of her first novel, Evelina (1778), though when the secret came out shortly after publication, she was largely admired for the novel’s success. Jane Austen’s Sense and Sensibility, published in 1811, was modestly signed “by a Lady.” George Sand chose a male pseudonym to compete in the male-dominated publishing world, but also because her romantic novels were as subversive as her public life: She wore male attire, smoked, and took lovers after separating from her husband.
Wishing, as Charlotte later expressed it, “to walk invisible,” the Brontë sisters chose the male pseudonyms of Acton, Ellis, and Currer Bell for their publications. After their first novels emerged, rumors circulated that the Bell brothers were all the same person. Charlotte and Anne traveled to London in July 1848 to reassure Charlotte’s publisher this was not the case. Shirley (1849) and Villette (1853) also appeared under the name Currer Bell, but in a biographical note introducing the 1850 publication of Agnes Grey, Charlotte clarifies the authorial identities of all three Bells. She describes her sisters in detail, explaining how the publication of their individual novels came to pass and reflecting on their work, personalities, and early deaths.
A powerful image that was constructed and refined within English culture and literature during the reign of Queen Victoria (r. 1837-1901) was the feminine ideal called “the angel of the house,” named for a poem published by Coventry Patmore in 1854 in which the narrator describes his wife as the ideal woman. Though it only ever applied—if it applied at all—to middle- and upper-class women of wealth and social rank, the image of this ideal woman had a peculiar symbolic power. This ideal was elaborated upon not just in novels and poetry but in domestic manuals, public discourse, art, fashion plates, and even advertisements.
While the Victorian gentleman was expected to be active in the public sphere, the Victorian woman was expected to devote herself to her home. She was to be gentle, sweet-tempered, and selfless with her husband and children. As a girl, she was protected and sheltered from knowledge of cruelty or violence so that, when she married, her purity of mind, body, and spirit could uplift her family. Once married, she was to be protected from the corrosive influences of the outer world—or the indignities of having to earn her living—so she could maintain a refuge of quiet and peace for her husband and a safe nest for her children. She would always be engaged in some useful task, either of use to others or dedicated to her own self-improvement. She might engage in charitable work and make social visits, but her primary realm of interest and care was her home.
Presumably, her household management and pleasant influence was how a wife repaid her husband for his protection and support. Marriage was an important decision for a woman, since she would be utterly dependent on her husband in economic, legal, and often emotional terms. Girls were taught to uphold the Christian virtues of piety, self-restraint, self-control, and dutifulness that would make them exemplary wives and mothers. While in reality women had very few legal rights and little political influence, the ideal of Victorian domesticity not only explained their limitation to the confines of the home but also treated women’s moral behavior as the linchpin and foundational fabric of British society at large.
Reviews following the publication of The Tenant of Wildfell Hall praised the power of the story and the pathos of Helen’s unhappy marriage. The Manchester Weekly Times and Examiner called the novel “clever and powerful” and noted its “stern accuracy” in describing the “domestic tragedy” at its heart (July 8, 1848). Many critics, however, evinced distress at the conduct of the so-called gentlemen, which they found coarse, disgusting, revolting, and brutal. Many thought the author had gone too far and advised that the novel should be avoided by ladies and young girls, who should not know of such things.
These remarks moved Anne to indignation, for one of her themes was that girls were not served by being kept ignorant of the world. Thus, the second printing of the novel, six weeks after the first, contains a preface in which Anne responds to her critics insisting there is no reason women should not read what men read, and furthermore, no subject matter should be limited to male or female authors. Far from exaggerating her scenes, Anne says, “I wished to tell the truth, for truth always conveys its own moral to those who are able to receive it” (29). This moral impulse, though of crucial importance to Anne, provided a barrier to later scholars who did not appreciate her didactic motives.
Her sister Charlotte also felt the criticism. In the biographical note that accompanied the 1850 reprinting of Agnes Grey, Charlotte defended Anne as writing from “the impulse of nature, the dictates of intuition, and from such stores of observation as [her] limited experience had enabled [her] to amass” (160). Still, Charlotte thought the subject matter of The Tenant of Wildfell Hall was “an entire mistake” (Agnes Grey 158), not at all in keeping with what she viewed as Anne’s meek and retiring nature. Furthermore, she thought Anne’s preoccupation with honest depiction was a “slightly morbid” obsession that had possibly impacted her health. For these reasons, Charlotte prevented a second printing of The Tenant of Wildfell Hall, a suppression that cast Anne’s works into the shadow for decades.
Early 20th century critics objected less to the subject matter than to the structure of the book. George Moore, who called Agnes Grey “the most perfect prose narrative in English literature” (14), thought it an error that Wildfell broke into two separate parts—the courtship with Gilbert, and Helen’s journal. May Sinclair, a British novelist and suffragette, applauded Anne’s audacity in undertaking her subject matter, since it was illegal in Helen’s time for her to hide both herself and her child from her husband, who had full legal rights over them. Sinclair situated the novel for later recovery by feminist scholars when she wrote that “the slamming of Helen Huntingdon’s bedroom-door against her husband reverberated throughout Victorian England” (7). Helen’s self-preservation defied English custom and law, which held that a husband could not be denied conjugal rights.
In the 1980s, feminist scholars returned to Anne’s novel with fresh interest in its reflections on social power, gendered norms, and Helen’s bid for independence. In appreciating the early feminist arguments of the book, more recent scholars express admiration for Anne’s artistry and the psychological complexity of her characters. Anne is now considered the equal of her talented sisters and her novels, along with theirs, are considered classics.
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