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Haller sets the treatise aside and finds a poem he wrote, in which he envisions himself as a hungry, aging wolf. Haller thinks the poem and treatise are both accurate representations of himself. Haller once lost his job and social standing, and, later, his wife left him. He searched for intellectual asceticism, then he traveled. Each change was brought on by a feeling of stillness that Haller could not bear. He feels another change coming, but he is afraid to face the fragmentation of self he experiences during periods of change. He considers suicide, regardless of the treatise’s derision. Haller falls asleep thinking about the immortals. He wakes up and considers suicide again, noting that he attempted suicide with laudanum years ago. He rereads the treatise, both respecting its wisdom and resenting how it fails to accurately describe his unique situation. He wants to find the magical theater for madmen.
Haller looks for the wall where he saw the ad for the theater, and he encounters a funeral procession. Haller is amused by the falsehood of the funeral-goers’ sadness and the clergy’s piousness. He thinks no one he knows would care if he died, even Erica, who he sees periodically. He sees the man who gave him the treatise, and he asks the man about the theater. The man acts like he does not know Haller, suggesting Haller go the Black Eagle for a show, and Haller leaves in a foul mood. Haller encounters a professor he knows, and they have pleasant conversation. The wolf in Haller mocks the man, noting how Haller lies and affects happiness in conversation. The professor invites Haller to dinner, and they part ways. At home, Haller thinks how the great minds of civilization are dead. He laments choosing to see the professor for dinner, and he struggles to convince himself he might enjoy the visit. Haller cuts himself shaving, then heads to the professor’s home.
Haller and the professor’s wife make awkward conversation while they wait for the professor. Haller sees a portrait of Goethe, which he dislikes because it depicts an idealized version of the poet. The professor arrives, and he tells Haller about an article in a newspaper criticizing another man named Haller for being unpatriotic. Haller knows that he is the man being criticized, but he does not say anything. During dinner, conversation is stilted, and they end the meal in silence. In the drawing room, Haller openly criticizes the image of Goethe, which offends the professor’s wife. She leaves, and the professor says Haller should not speak so openly. Haller says Goethe would have spoken openly, confesses to the lies about his living situation, and admits to being the Haller criticized in the paper. Haller leaves and plans to end his life that night. The wolf inside him relishes having offended the professor.
Haller wanders the night and fights with himself, knowing he wants to end his life if he returns home. He finds the Black Eagle, a tavern and dance hall. Inside, he sits with a young woman who reminds him of someone from his youth, but he cannot remember who. The woman asks his name and situation, and Haller says his name is Harry and he cannot go home. The woman tells Haller to drink some burgundy, orders him a sandwich, and cleans his glasses. While she talks, she commands Haller to eat and drink, and she calls him a baby. Haller explains the picture of Goethe, and the woman laughs at him. When Haller says living is harder than dying by suicide, she tells him he is already making progress toward living. She asks him to dance, but he says his parents never allowed him to learn. She makes fun of him, saying his parents are dead and he has never truly lived. She decides to dance, and she tells Haller to sleep. Haller is attracted to her, and he obeys her, closing his eyes. Though he thinks he will not be able to sleep in such a noisy place, he laughs to himself and drifts off to sleep.
Haller dreams he is entering a hall to meet Goethe while on assignment with a newspaper. There is a scorpion nearby that worries Haller. Haller hopes Molly, a character from a poem by Gottfried August Bürger (spelled Beurger in the text), is there. Goethe is old and wears a medal. Haller agrees with Goethe that modern people do not appreciate classic art enough, but he criticizes Goethe for being insincere. Goethe finds Haller’s accusation humorous and applies it to Mozart. Haller says Mozart did not live long. Goethe wanted to live forever when he was alive, and he says eternity happens in a moment, just long enough for a joke. Haller asks about Molly, and Goethe shows him a small leg. Haller wants the leg, but he fears it is the scorpion. Goethe dances, and Haller laments that Goethe took the time while alive to learn to dance, while he did not. Haller wakes up to the woman in the Black Eagle asking him for some money.
The woman says she is going to another bar with another man, and Haller is disturbed. He asks her to stay with him and offers to go wherever she wants. She rejects his offer, saying she needs to keep her promise to the other man. She arranges a room for Haller at the Black Eagle, so he can avoid the “razor,” or suicide at home. She tells him that his criticism of the Goethe portrait aligns with her own feelings about portraits of the saints, which often depict them in ways she finds ludicrous. She makes fun of Haller’s arrogance, and they make plans to meet on Tuesday night for dinner. Haller sleeps at the Black Eagle and wakes the next day thinking of the woman. He returns home, and the aunt greets him. He feels social and has tea with her, discussing issues of religion and science. Haller says time is the last illusion to be breached by science. The “razor” remains threatening, but Haller is excited that the woman from the Black Eagle might teach him to live again.
Haller enjoys his anxiety over his date, shaving, buying new clothes, and pacing in anticipation. He brings orchids to the restaurant, and he marvels when the woman arrives. She is impressed with the orchids, praises and criticizes his appearance, and laughs and chides Haller for not yet having learned to dance. He asks her name, and she wants him to guess it. She says she sometimes looks like a boy, and Haller thinks she looks like his friend Herman from childhood. She says her name is not Herman, and Haller guesses her name is Hermine. She confirms, and she says she is a mirror to Haller. Becoming serious, Hermine says she was drawn to Haller because they can understand each other, and Haller must follow all her orders. She says her plan is to make Haller fall in love with her, which will restore his desire to live. She says she lives off men, but she will not live off Haller. However, she will then ask him to kill her, which he must do. Haller is disturbed, and he wonders how such a lively and happy woman could want to die. He tells Hermine about the treatise, and she laughs, thinking the idea of being a Steppenwolf is ludicrous. She calls Haller a little boy, but she says that animals are “right.” Explaining, she says animals are never embarrassed and always know what to do.
Hermine says Haller must get a gramophone so they can practice dancing. Haller agrees, but he cannot imagine enjoying modern music compared to his Mozart and books. The next afternoon, they meet again. Hermine asks Haller about the article in the newspaper criticizing him. Haller explains that he wrote against WWI while it was happening, opposing jingoism and encouraging the German people to look inward for the source of the war. Others, under the guise of patriotism, lashed out at Haller for lacking faith in his country, but Haller knows they only want another war. Hermine agrees that war is inevitable, but she says that fighting it is like trying to fight off death. Haller worries that this paradigm makes life meaningless, and Hermine says she will bring meaning to Haller’s life. They shop for gramophones, and Hermine makes them go to many shops to find the best one.
Though Haller is moved by the treatise, he does not feel that it accurately represents his own despair. The treatise encourages its reader to look at himself with humor, which Haller is already failing to do. Haller’s seriousness then gets him into trouble with his professor friend, whom he meets while searching for the Magic Theater. Haller’s intense criticism of the portrait of Goethe suggests that he has a long way to go in Overcoming Alienation. Goethe is one of Haller’s cultural touchstones—the “immortals” who represent the cultural achievements of a bygone era—and he is offended at the way the portrait commodifies his hero, transforming him into an accessory intended to showcase its owner’s refinement: “This conceited air of nobility, the great man ogling the distinguished company, and beneath the manly exterior what a world of charming sentimentality!” (93). Rather than politely keeping these thoughts to himself—as the “man” inside him might counsel—he speaks them openly and angrily, thus pleasing his inner “wolf.” This episode exposes Haller’s tendency to take himself and others too seriously. Haller is unwilling to confront what is “conceited” and “sentimental” about himself, so he turns to the picture of Goethe. Likewise, he is unwilling to call the professor a fool, so he attacks the picture as a means of expressing his judgment of the professor without directly confronting him. This interaction summarizes how Haller thinks of himself seriously without earnestly confronting his own psyche, and that seriousness then develops into attacks on those around him.
Haller’s meeting with Hermine, whose despair is similar to Haller’s, evokes the traditional idea of a doppelganger, though Hermine looks like Herman, Haller’s childhood friend, rather than Haller himself. A doppelganger, or double, is a literary device that often serves as a way for a character to learn more about themselves or confront something within them, and Hermine presents a unique tactic for helping Haller in his journey. She gives him orders and notes: “I wouldn’t mind betting it’s a long while since you have had to obey any one” (99). This phrasing recalls the treatise’s acknowledgement of Haller’s desire for independence, while also countering it by exposing Haller’s desire for instruction. He sees himself as on the brink of suicide, symbolized by the “razor,” but Hermine does not respect his suicidal ideation, instead deflecting into humor and calling Haller “the silly baby” (104). While Hermine’s mockery appears cruel at times, she serves as a guide in The Search for Spiritual and Psychological Fulfillment. Her role at this point is to force Haller to confront his unconscious and to puncture his excessive seriousness. By mocking him, she seeks to encourage him to develop a sense of humor about himself.
When Haller dreams in the Black Eagle, his dream is full of imagery and symbolism, reflecting the belief of Freud and other early psychoanalysts that dreams serve as windows into the unconscious. As soon as he enters the Black Eagle, Haller has left behind the polite world characterized by Social Norms and the Repression of the Unconscious. In this protected space, his dream enacts the liberation of his unconscious. The dream echoes the treatise’s assertion that the “immortals,” or those who live on in fame, culture, or art, use humor to sustain their spiritual and psychological health. In the dream, Haller finds Goethe, representing the immortals, and a scorpion, which then becomes the leg of a woman Haller wants to find. Goethe does not take Haller seriously, even as they talk of poetry, music, and death, and he comments: “Eternity is a mere moment, just long enough for a joke” (111). This statement reinforces the novel’s assertion that humor is the way to achieve happiness and tranquility in the face of absurdity, but Haller still does not understand. Goethe laughs at Haller’s hesitation with the scorpion, disguised as a woman’s leg, because he can see that Haller is still taking the situation too seriously, when he should laugh with Goethe and take the leg.
Bringing the need for humor into real life, Hermine convinces Haller that he needs to learn to dance. The fact that Haller never learned to dance—and that his parents forbade it—is evidence of his repression and alienation. By encouraging him to dance, Hermine encourages him to live in the moment and to understand his repressed desires as integral to his complete self. Hermine tells Haller: “You’re dying just for the lack of a push to throw you into the water and bring you to life again. You need me to teach you to dance and to laugh and to live” (126). In learning to dance to jazz music, laugh at the absurdity of modernity, and live without the constant conflict of man and wolf, Haller must overcome his self-imposed alienation, accept modern life, and discard the limitations imposed on him by society. In short, he needs to learn how to find humor in his own condition and the broader human condition, and Hermine intends to teach him through the process of making him fall in love with her.
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