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The crown is both a physical object and a symbol, a visual sign of the king’s status that possesses an almost sacred quality. Richard twice refers to the “golden” crown (3.2.59; 4.1.184), and he means it in part literally: The crown was made of gold, and in addition had inlaid rubies, sapphires, emeralds, and freshwater pearls (according to “Richard II’s Treasure”).
As a symbol, the crown represents the office of kingship, which is considered to be part of the natural, harmonious order of things that cannot be questioned. Kingship was instituted by God, and the king is God’s deputy, as the Bishop of Carlisle states: “the figure of God’s majesty / His captain, steward, deputy elect / Anointed, crowned, planted many years” (4.1.125-27). John of Gaunt also uses the term in a symbolic context, telling Richard that “A thousand flatterers sit within thy crown, / Whose compass is no bigger than thy head” (2.1.100-101), as does Richard, who tells Northumberland that God will punish those that raise “their vassal hands against my head / And threat the glory of my precious crown” (3.3.89-90).
In the deposition scene (4.1), Richard asks for a mirror. He wishes to use it in a process of self-examination, and the mirror becomes a symbol both of truth and falsity in The Crisis of Identity he is experiencing. At the surface level, Richard looks just the same as before he lost the crown, and as he gazes at his reflection, he asks, “No deeper wrinkles yet? hath sorrow struck / So many blows upon this face of mine / And made no deeper wounds?” (4.1.277-79). The mirror does not tell him what he feels is true and what he wishes to know—the “book […] that’s myself” (4.1.274-75), and in that sense it presents a false image. Richard knows very well he is no longer what he was: Bolingbroke has eclipsed (“Outfac’d” [4.1.286]) him.
He is also bitterly aware of the transience of the time in which glory shone in his appearance: “A brittle glory shineth in this face; / As brittle as the glory is the face” (4.1.287-88). The glory proved to be less solid, more easily breakable, than he had imagined. However, the mirror can be made to conform to or symbolize reality, which Richard accomplishes by throwing it to the ground and smashing it. “How soon my sorrow hath destroy’d my face” (4.1.291) he then says. When Bolingbroke points out that the mirror is not the reality, and that the “shadow of your sorrow has destroy’d / The shadow of your face” (4.1.292-93), Richard admits the truth of this: “My grief lies all within” (4.1.295). The shattered mirror thus serves as a symbol of this immense inner pain, the anguish of a broken self.
Blood, in the sense of royal blood and bloodlines, is an important motif that symbolizes the hierarchy and continuity of the entire social order. The royal bloodlines are inherited, from generation to generation, and there is a sacredness to them; they are instilled by God into those whose destiny is to rule over the people, and they govern the laws of the land relating to property, social status, and titles. This is what lies behind Gaunt’s description of England as “this teeming womb of royal kings” (2.1.51) and the Duchess of Gloucester’s speech to Gaunt about Edward III and his descendants: “Edward’s seven sons, whereof thyself art one / Were as seven vials of his sacred blood / Or seven fair branches springing from one root” (1.2.11-13, emphasis added). The latter image, of branches from one root, suggest that the sacred blood is also part of the natural order, just as trees emerge from the soil. This puts in mind both the expression and graphic representation of a “family tree.”
The frequent citing of royal blood is a reminder also of the family connections that lie at the heart of the drama: Richard and Bolingbroke are cousins and they are both directly descended from Edward III; Richard and Aumerle are also cousins, and the murdered Gloucester was a brother of Gaunt, as well as uncle of Richard, Aumerle, and Bolingbroke. These family tensions disturb, in turn, the peace of the kingdom and the body politic.
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By William Shakespeare