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50 pages 1 hour read

One Of Ours

Fiction | Novel | Adult | Published in 1922

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Themes

Masculinity and Becoming a Man

As a coming of age story, One of Ours details Claude’s maturation into adulthood and into manhood. Over the course of the novel, he evolves from a self-doubting, self-loathing young man who feels ill at ease within his surroundings—like he has never been “one of ours”—to a self-confident and capable soldier fighting in a struggle that’s larger than him.

Claude often grapples with male identity, male behavior, and what makes a man “manly.” As a hybrid of Cather’s cousin, Grosvenor Cather, and Cather’s own traits, Claude also uniquely combines the lived experiences of a man with the analytical perspective of a woman. Thus, Claude embodies both a man’s reflections on American masculinity and meaning-making, and a woman’s deconstruction of American masculinity from the outside in.

Throughout the novel, Claude doesn’t equate manliness with brawniness, physical strength, or other stereotypically masculine characteristics so much as bravery and willingness to do the right thing, even when it is challenging. Early on, he judges overly religious people, such as Brother Weldon, to be “unmanly” because they use faith to recuse themselves from challenging philosophical questions. Likewise, Claude evolves in his own notions of manliness as he attends the Erlich family’s European-style salons and works through his own overly narrow ideas of masculine behavior. He challenges himself to move beyond the idea that “real men” don’t express their emotions and defend their opinions.

Claude’s marriage to Enid forces him to move beyond his naive, oversimplified ideas about masculine/feminine gender roles, such as his conviction that “marriage reduce[s] all women to a common denominator; change[s] a cool, self-satisfied girl into a loving and generous one” (294). While Cather does not overtly condemn Claude’s desire for a traditional home, wife, and family as chauvinistic or sexist, she suggests that his estimation of Enid’s character—and his own—is shortsighted. Claude is so distracted by notions of what he thinks the American dream is supposed to be that he fails to recognize how poorly he and Enid match, and how poorly his dream suits their mutual interests. When their marriage goes awry and Enid resists his intimacy in favor of her true dream, moving to China, Claude decides that the manliest response is to pursue his own destiny by enlisting in the army.

Claude’s journey aboard the Anchises is its own odyssey of male becoming. By helping others and working toward a greater purpose, he heals from his failed relationship with Enid and redeems himself as a man. When the ship reaches France, the shores symbolically align with Claude’s notions of his evolved manhood:

He had always thought of his destination as a country shattered and desolated—‘bleeding France’; but he had never seen anything that looked so strong, so self-sufficient, so fixed from the first foundation, as the coast that rose before him. It was like a pillar of eternity. The ocean lay submissive at its feet, and over it was the great meekness of early morning (522).

Where Claude previously thought of himself as broken and “bleeding”—unable to find meaning in his life on Lovely Creek, unable to connect with his wife—he now feels strong and self-sufficient.

Cather also explores manly purpose, duty, meaning-making, and masculine identity with David Gerhardt. Gerhardt ironically epitomizes Claude’s definition of manhood because he sacrifices many of his “feminine” and refined traits, like his violin playing and his delicate figure, to fight on the front lines of the war. Though Gerhardt is physically weak and slight, Claude and his fellow soldiers greatly respect him. They know that Gerhardt could’ve easily pursued much lighter duties in the war but instead made the choice to engage in difficult labor and face death firsthand.

By the end of the novel, Claude is put in charge of a trench unit and feels fully self-assured he is where he belongs. Even as he dies in battle, he feels “no weakness,” feeling “only one thing; that he commanded wonderful men” (745). Thus, Claude dies while fulfilling his own evolved definition of manhood and manliness. 

The Search for Meaning, Purpose, and Belonging

Throughout the first half of the novel, Claude struggles with feelings of insecurity, purposelessness, and meaninglessness, unable to find satisfaction in his Nebraska surroundings. He tries and fails to find meaning in his family, his education, his work as a farmer, and his marriage to Enid; these things prove “cheap substitutes” for the self-actualization he seeks. As Cather explained in a letter to the author Dorothy Canfield Fisher, Claude’s sense of aimlessness and search for deeper meaning mimics her real cousin Grosvenor’s personality. As Cather explains, neither Grosvenor nor Claude “could […] escape from the misery of being himself.”

In the second half of the novel, however, Claude finds a sense of meaning and belonging in the army, just as Grosvenor did when he joined the army—a sense of meaning he conveyed in correspondence with Cather. Even though Claude endures hardships like the influenza epidemic aboard the Anchises and the deaths of his fellow soldiers, he grows, evolves, and thrives. He is promoted to a medical assistant aboard the Anchises. In France, he is even put in charge of a trench unit.

Claude’s friend, Doctor Trueman, points out that in the midst of crisis, he seems most content and self-assured, and even “enjoy[s] himself.” This observation leads Claude to reflect that he feels more at home in the army—and at war—than he ever did in his day-to-day life on Lovely Creek. The war becomes an opportunity for Claude to find himself, to discover the world and his purpose within it.

American Identity

In the first half of One of Ours, Claude critiques “American” values, including Puritanical religion and capitalistic obsession with material expansion. Claude resents the way his brother Ralph is encouraged to purchase luxury goods and new machines while the Erlichs are condemned for spending money on travel and education. Claude also feels bitter toward his father’s capitalistic pursuit of more land and wealth, culminating in Nat’s purchase of a ranch in Colorado, which cuts off Claude’s education and disrupts his search for meaning through learning. Claude also has a strong aversion to Bayliss’s courting of Gladys and his misguided belief that money alone will procure a marriage to her.

Claude does not fully divorce himself from American capitalism and its emphasis on rugged work ethic and material pursuits in Book 1; however, his conversations with foreigners begin to transform his American identity. Ernest poignantly advises Claude, "You Americans are always looking for something outside yourselves to warm you up, and it is no way to do. In old countries, where not very much can happen to us, we know that,—and we learn to make the most of little things” (93). This notion of “mak[ing] the most of little things” becomes a kind of touchstone when Claude serves as a soldier in France.

Claude does not fully grasp his own American capitalist tendencies until he gives up on his American dream of marriage and homeownership. When Enid leaves for China, he mourns the loss of his former capitalistic aspirations through the objects in their home. Claude is only able to fully divorce himself from those objects when he becomes a soldier and moves abroad. In France, his experiences with the war and conversations with people like Mlle. de Courcy show Claude that material possessions don’t matter. He learns to “make the most of little things” (93), understanding that within a great, all-encompassing struggle, “Only the feeling matters” (631).

Witnessing the discrimination experienced by German Americans, Claude also establishes an American identity steeped in protecting rather than antagonizing foreigners. This identity is vividly revealed in the moment when Claude confronts the men bullying the German proprietress. He points out the irony of their bullying by suggesting that contrary to their beliefs, their activities are anti-American: “There’s only one army in the world that wants men who’ll bully old women. You might get a job with them” (410).

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