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In 1815, the Napoleonic Wars ended in Europe: “Britain’s greatest age of global hegemony” began, and the “loyalist exodus was over” (343).
Elizabeth Johnston, after experiencing multiple displacements, established a comfortable life in Nova Scotia. By the time she began her memoirs in 1837, her descendants ranked among Nova Scotia’s social elite.
Beverley Robinson’s son and grandsons returned to New York. The fortune the family lost in the Revolutionary War reestablished, the Robinsons met old friends and reintegrated into New York society.
Dunmore lived his last days in England. His daughter married a son of King George III, without royal permission. When the king derided their mutual grandchildren, Dunmore wanted to strike him for the insult, and he never saw his king again.
Dunmore’s Bahamian rival, William Wylly, caused a crisis when he refused to allow a loyalist planter to take an enslaved person to the United States in 1817. Wylly moved to St. Vincent, but the ruins of his Bahamian plantation still stand.
The dreams of independent Native nations expressed by William Augustus Bowles and Joseph Brant died with them. In his last years, Brant lost faith in the British alliance.
George Liele, who died before it occurred, may not have agreed with the revolt of the enslaved, known as 1831 Baptist War in Jamaica. As the first Black Baptist preacher on the island, though, Liele helped set into motion cultural forces that made the uprising possible.
David George died in the thriving community of Freetown. Black American linguistic influences remain apparent in Sierra Leone.
Jasanoff refers to an idealized image of the relationship between loyalists and the British Empire by painter Benjamin West, The Reception of the American Loyalists by Great Britain (1812), reproduced in the book. As much as loyalists embodied the positive aspects of the “spirit of 1783,” their lives also showed the negative consequences of remaining loyal to Britain. Loyalists proved their fealty to the British monarch during the Revolutionary War but repeatedly resisted imperial authority throughout the loyalist diaspora.
Divergent loyalist experiences reflect the contradictions within the relationship loyalists had with Britain. Britain freed Black loyalists, but new settlements constrained their freedom, sometimes brutally. The British military relied upon Native allies in war, but the government failed to establish independent Native polities. Although they remained British subjects, loyalists reflected American political culture. British promises of land and food often fell short, loyalist expectations of popular political representation clashed with autocratic attitudes of British officials, and dissent was a prominent part of the diaspora experience.
The brief but dense conclusion opens by framing the end of the loyalist diaspora within British victory in the Napoleonic Wars in 1815. Britain emerged from war with France as the unrivaled European power, which Jasanoff argues demonstrated the influence of the values expressed in “the spirit of 1783.”
Benjamin West’s painting, The Reception of the American Loyalists by Great Britain, emblematizes the romanticized or simplistic narratives the author seeks to correct in her text. On the most immediate level, the painting shows an idealized version of the relationship between the British government and American loyalists. While West’s positive image might reflect the aspirations of British officials, the overall reality was far more complicated. Moreover, Jasanoff highlights that the British government failed to provide Black and Native loyalist refugees with the same opportunities and protections, making their experiences of the diaspora even more challenging than those of white loyalists. This drastic disparity and inequity, as much as any other factor so far addressed, exemplifies the diversity of the diaspora and loyalists’ experiences—a theme emphasized in the Conclusion.
Detailing the final years of their lives, Jasanoff reveals the fates of main characters whose experiences she has richly narrated throughout the book, and this conclusory look at key characters reveals broader trends that defined the loyalist exodus. The range of outcomes represents the overall diversity of loyalist refugees, but it also reflects some of the contradictions inherent in “the spirit of 1783.” As an American urge for representative government confronted the authoritarianism of British officials, the empire expanded by displacing people, and government promises sometimes went unfulfilled.
While loyalists chose to remain faithful to the British monarchy and leave the United States, they were still American; they transported distinctly American cultural traits and political sensibilities throughout the British Empire. Loyalist refugees were contradictorily both bastions of loyalty to the British government and transmitters of the same rebellious spirit that caused the Revolutionary War. After 1815, loyalist refugees integrated into local communities. Unlike members of other diasporas, loyalist refugees lost any sense of shared identity. However, they helped shape the British world, ushering in an even more prosperous phase of the British Empire’s history.
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