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48 pages 1 hour read

Kim Jiyoung, Born 1982: A Novel

Fiction | Novel | Adult | Published in 2016

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Themes

Sexual Harassment and Gender Discrimination

From Jiyoung’s earliest school experiences, sexual harassment is an expression of gender discrimination. Harassment takes many forms in the novel, but it usually has two properties: It is covered by euphemism and blamed on the victim. In elementary school, harassment is a “prank”; in middle school, it’s “checking school uniforms”; in the workplace, it’s a “joke”. Such euphemisms give perpetrators a sense of innocence and make victims seem unreasonable for objecting. When they do object, they are likely to be blamed for encouraging the harassment. Between euphemism and victim-blaming, women are cornered into accepting harassment as a fact of life, but it takes a massive cumulative toll.

In a running motif, Jiyoung thinks of how she wishes she could respond to harassment in real time. But she is pressured into holding her tongue. Many of the men who harass her are in positions of power: interviewers, clients, and heads of companies. Objecting to their behavior could hurt her career. But not objecting has devastating emotional consequences. In one scene, she screams at a mirror in frustration over her treatment by a male interviewer, voicing the pent-up rage that festers in her as a harassment victim. The recipient of her rage is her reflection—herself. Inward-directed anger perpetuates a victim-blaming culture that leaves women to suffer indignities in silence.

Because women are singled out for harassment, it is a form of gender discrimination and has profound social and economic consequences. As Cho Nam-Joo demonstrates with labor statistics, women in the workforce are underrepresented, underpaid, and excluded from management. Jiyoung’s story shows how sexual harassment contributes to an unwelcoming “boy’s club” environment that enforces male dominance. Harassment is both an expression of a discriminatory work culture and a tool for its maintenance.

The egregious bathroom spying episode is a shocking (and, disturbingly, fact-based) example of how sexual mistreatment drives women out of the workforce. The bathroom videos are originally discovered by male co-workers who distribute them among themselves. When the camera is finally discovered, the head of the company doesn’t see a need to apologize. The victims are traumatized; several quit their jobs. Kim Eunsil, the only female manager at the corporation, resigns in disgust. The women suffer not only from the humiliating invasion of privacy but also from the disturbing knowledge that their colleagues—men they work with every day—are willing to sexually exploit them. Male sexual predation creates an unsafe working environment for women, which reduces female labor participation and further consolidates male power.

Motherhood and Career Trajectory

Pregnancy and childcare are another source of gender discrimination in the novel. The possibility of women starting families is used as an excuse to deny them career opportunities or to avoid hiring them altogether. Employers follow a familiar logic: Staffing issues due to childrearing can be avoided by hiring men or only unmarried women. But this logic is based on the false premise that only mothers can care for children. In addition, workplace culture is designed for men and pays them more for the same work. The work-life balance would be more manageable for women if workplace culture was designed around parenting schedules, if men shared equally in childcare responsibilities, and if women were paid the same as men. Instead of addressing the sources of gender inequities, employers behave as if women are naturally less hirable.

While Jiyoung is pregnant with Jiwon, she and Daehyun discuss their options. They eventually decide that it makes the most sense for her to quit her job and care for their child full-time because he makes more money. But, it is not inevitable that men should make more money than women. The bias that causes men to make more money in turn forces women to give up their careers because they make less in the household. The reason there are fewer women in senior roles is not simply that they leave the workforce but that they are paid less before they leave. Discrimination becomes self-reinforcing and thus comes to seem natural or inevitable. The psychiatrist’s wife faced a similar decision. She left her job as a doctor to care for their son. The psychiatrist finds this unfortunate but natural because, in his view, women are essential to childcare and men are not. This recalls Jiyoung’s skeptical view of a “maternal love” ideology. Mothers are put on a pedestal but the effect is to isolate them and create unrealistic expectations. The psychiatrist prides himself on valuing women’s parenting skills, but the effect of this attitude is simply to set a low bar for men. The expectation that mothers should be primary caregivers drives them out of the labor market and diminishes their opportunity for advancement.

Shared Experiences Among Women

The novel is bookended by descriptions of Jiyoung’s curious ability to speak in the voices of women she has known, as if possessed. The psychiatrist doubts that it results from a mental health condition. Jiyoung’s behavior is open to interpretation, which hints at what it is in literary terms: a metaphor.

Jiyoung’s voices are a motif supporting the theme of women’s shared experiences in a patriarchal society. They metaphorically represent the union of individual and collective struggles. The motif also gestures toward the women’s movement, in which communal speech acts are employed to witness, challenge, and rally against oppressive power structures.

The phrasing used to describe Jiyoung’s voices is significant. She is not just speaking like them; she is becoming them. This term carries ontological weight; it suggests matters of being and essence but also flux and change. She transforms self into other, and the singular into the many.

Her transformation emerges from motherhood stresses and social mistreatment. Those experiences are shared by the women she becomes, like her mother. When she becomes her mother, she speaks in Jiyoung’s defense. This follows the model of women speaking out on one another’s behalf, a recurring pattern in Jiyoung’s life. Jiyoung frequently held her tongue in social situations, pressured into silence by convention and expectation. But when she becomes other women, she finds the voice to challenge authority and defend herself—shocking men like Daehyun and her father-in-law in the process.

Women’s voices are a threat to male power in the novel. An individual voice can inspire collective speech, as in the #MeToo movement. Patriarchal institutions and practices are threatened by women speaking out precisely because so many women share experiences of oppression. Harassment, discrimination, and violence are not isolated incidents, they are conditions that millions of women around the world encounter at home, school, and work.

Cho complicates the metaphorical tenor of Jiyoung’s voices with a bold and ironic narrative device: Readers learn at the end that Jiyoung’s life story is being told from her male psychiatrist’s point of view. While Jiyoung is finding her voice and the voices of other oppressed women, the reader is hearing about it in the voice of a man who embodies oppressive attitudes and practices. Like the fathers, husbands, teachers, bosses, and doctors that populate the novel, the narrator has the privilege of perspective and the power to define. This narrative device shocks the reader into an awareness of a common experience among women: having their stories told by men.

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