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Abel is back in Walatowa a month after Martinez beat him. Snow covers the landscape, and the air is cold. Elsewhere in the village, Father Olguin has “come to terms” (108) with his role on the fringes of the community. Although he still consults the journals of Fray Nicolas, he’s at peace with the customs of the local people.
Francisco is dying. Abel, who has been drinking less since his return, watches over his grandfather and often sits and talks to him. Francisco’s “feeble” words emerge as fragments in Spanish, English, and Towan. Abel doesn’t understand everything but hears mentions of running and ceremonies. He remembers his grandfather’s story about winning a race against Mariano. The room itself is filled with memories for Abel. He was born in this room. His mother and brother died in this room. Now, Francisco is dying here too. Abel’s body aches from his injuries and his drinking. He stokes a fire and slips in and out of sleep.
Each morning at dawn, Francisco stirs and talks again. When he speaks to Abel, the narrative’s perspective switches to the dying man and his memories. In the first one, he remembers teaching his grandsons about traditional astronomy. They sat in the cemetery and he described to them the movements of the sun and the stars, as well as how this related to “old and true” (110) laws and rituals. The movement of the stars prompts celebrations of festivals and the use of irrigation. Francisco is aware of how easily this knowledge might be lost, and he wanted to pass it down to his sons and grandsons.
In his second speech, Francisco recalls his youth. As a young man, he rode a horse up a steep cliff and found an old Anasazi graveyard. He continued to ride up the mountain and into the wilderness, following animals and feeling their presence. When he made camp that night, he was woken by his spooked horse. His camp was surrounded by wolves. Although he had a gun, Francisco didn’t shoot at the “shadowy shapes.” He acknowledged their presence and their curiosity. They left him. The next day, Francisco tracked a “careless, unheeding” bear until he found and shot it. He dealt with the carcass in the traditional manner, butchering it and making ritual offerings. On the way home, he used the bear meat to train his horse, making sure the horse wouldn’t fear the smell. He returned to the village, where he was praised for his kill as part of a coming-of-age ceremony. He shared his spoils with others.
Francisco’s third memory is of a relationship with a young woman, who may have been the “child of a witch” (113). Francisco’s memories involve having sex with this woman and the way she teased him about the persistent rumors in the village that his father was actually Fray Nicolas, the former village priest. With Francisco, the woman conceived a child, but it “was stillborn,” a tragedy that ended their relationship.
In his fourth memory, Francisco briefly describes taking his grandsons to see the sunrise. They listened to the dawn runners, the men who were taking part in the race of the dead.
The fifth memory is of Francisco’s involvement in a traditional ceremony. A drum bearer, he played and sang, losing himself in the rhythms and sounds. In particular, he remembers the point in the ceremony when he needed to switch drums. The changeover was so smooth that it seemed “perfect.” Francisco’s involvement in this ceremony marked a new status for him in the community Afterward, he became a healer.
The final memory returns to the race of the dead. Francisco ran in the race but sacrificed speed for endurance. After dashing into a lead, he didn’t have the stamina to carry on. He remembers his lungs burning and, in the present day, he feels this again as he runs “beyond his pain” (116).
Abel wakes before dawn. The room is so cold and still that he’s certain his grandfather is dead. He’s correct. As the fire dies in the hearth, Abel prepares Francisco’s body according to the traditions and rituals he was taught. He washes and braids his grandfather’s hair and dresses him in his best clothes. After making offerings and arranging significant objects around the body, he goes to Father Olguin to say that he “must bury him” (117). At first, Olguin seems annoyed to be woken so early. However, when Abel returns to his dark house, the priest assures Abel that he understands.
Abel is filled with a sudden notion. Rather than return home, he walks to the edge of Jemez as dawn breaks. He finds a group of men huddled together, waiting for the sunrise. Before anything can be said, the men leap up and begin running across the plain. Abel runs after them. He runs along the snow and through the rain. Out of shape, he stumbles and struggles to breathe. Abel ignores the pain. He keeps running, embracing the freedom of the act. As Abel runs, he begins to sing, reciting the Night Chant about the “house made of dawn” (118).
The final part of House Made of Dawn is a quiet denouement for the life of Francisco. As he does at the beginning of the novel, Abel returns to Jemez. In the first instance, Abel returned a broken man, and his alienation and sadness led to a tragic act of violence. In the second instance, Abel returns as a recovering man. He’s recovering from his wounds and slowly recovering from alcohol addiction. With Francisco’s health faltering, Abel has a purpose in his life. He cares for his grandfather in his final days, providing the care and love that Francisco gave him after the departure of his father and the deaths of his brother and mother. Francisco has functioned as the constant presence in Abel’s life, the person to whom he could return in times of trouble. Now, Abel is the stable presence in Francisco’s life. Francisco’s failing health gives Abel the chance to repay his grandfather for a lifetime of love. This opportunity is the foundation on which Abel builds his recovery.
On his deathbed, Francisco’s mind sparks vivid memories. He experiences these memories in a non-linear way, allowing him to reflect on a life spent on the reservation. Francisco is part of the same generation as Tosamah’s grandmother, those Indigenous people who witnessed the last cultural heights of their people and were forced to endure their managed decline via bureaucracy and exile to the reservations. This experience motivated Francisco’s involvement in the community. He was an important part of many ceremonies, rituals, and cultural practices in Jemez. Even when his grandchildren were young, he tried to pass on their knowledge to them. Through no fault of his own, however, these efforts have faltered. His daughter is dead, as is his other grandson. Abel is barely in a condition to father the next generation, much less pass down Francisco’s knowledge. Nonetheless, Francisco continues to try. He shares his memories with Abel as stories, thereby perpetuating his people’s tradition of oral storytelling. These stories bring Abel and Francisco together one final time, joining them in a tradition that stretches back generations.
Francisco’s stories have a profound effect on Abel. When Francisco dies, Abel acts. The protagonist who spent so much of his time drifting from tragedy to tragedy is confronted with the death of his last remaining family member. This time, he doesn’t drift. He immediately begins to prepare his grandfather’s body in accordance with the rituals and beliefs that he knows were so important to Francisco. The old man’s efforts to preserve his culture and pass it down to the next generation inspire Abel to perform rituals that would give his grandfather great solace. By performing these rituals, Abel takes control of his life. He finds a purpose in continuing his grandfather’s legacy, and this purpose gives him a sense of catharsis in a difficult moment of grieving. The best representation of this is the race of the dead. Francisco has often reflected on his participation in the race of the dead. To him, it was an important and profound moment of cultural unity. Abel steps outside at dawn after preparing his grandfather’s body and talking to the priest. He sees the runners in the distance and breaks into a sprint. Abel runs, ignoring the pain in his body and the grief in his mind. Whereas Francisco worried that these rituals would be lost to the coming generations, Abel finds a way for this ancient tradition to make sense in his world. Abel runs as an individual to counteract his own grief, while Francisco ran as a way to preserve a culture which was on the verge of dying. Although Abel doesn’t have the same understanding of the race as his grandfather did, his decision to continue Francisco’s legacy celebrates both his grandfather and his cultural heritage. This is perhaps the best tribute Francisco could have wanted.
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