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46 pages 1 hour read

Fire Shut Up in My Bones

Nonfiction | Autobiography / Memoir | Adult | Published in 2014

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Symbols & Motifs

Eyes

The eyes are the window to the soul is a timeworn cliché, but for Blow it holds true. His descriptions of the people in his life usually involve a poignant and poetic evaluation of their eyes. His grandfather Jeb’s eyes are “deep enough to get lost in, bottomless like Martin’s Pond; damp like the beginning of a good cry or the end of a good laugh” (12). Greta has “light brown eyes that sparkled even in the darkness” (194). His mother Billie is “plain-faced with honest eyes—no black grease by the lash line, no blue powder on the lids, eyebrows not plucked up high and thin” (7). Billie’s unadorned eyes suggest honesty and a lack of pretension. For Blow, the eyes reflect character, good or bad, and they can just as easily hide a person’s true nature as reveal it, as in the case of the boy with “kind eyes” who kills his parents. While he sometimes fixates on other parts of the face—Chester’s “impish smile, full of subtlety and mischief” (64) or Greta’s hair, “the kind that works against a brush” (194)—it is the eyes that most often pull his focus and provide insight to the person behind them.

The Church

Churches are both physical structures—places of worship, community centers—and spiritual spaces for healing and redemption. For a young Charles M. Blow, terrified of his individuality and everything it implies, the church is the only beacon he can imagine. His young mind, confused by his internal mixed signals, has no grasp of psychology and the reality of sexual fluidity. He only knows he’s not like other boys, a knowledge fraught with peril. He sees it in his mother’s head, hanging with shame; he hears it in the whispers of the old men in the neighborhood. When Chester’s assault fills him with guilt and shame, the church—cultural bedrock that it is—beckons, promising cleansing and purity. When he contemplates suicide, an old gospel song pulls him back from the brink. Blow even enters an evangelical phase, seeking to be reborn in God’s grace and communing spiritually until he finds a measure of peace.

The Church has a dark side, too. As a boy, Blow fixates on one particular Bible passage from Leviticus condemning homosexuality. The passage convinces him he is a damaged sinner. The preacher father of a school friend is actually a cult leader later convicted of conspiracy to commit murder. The extreme fringes of religious belief—exorcism, superstition, and the power of talismans—also suggest that belief taken too far negates its intended purpose. Blow eventually settles into a more spiritual form of religion, free of the institutional trappings. He later finds other coping mechanisms—the allure of women, for example. Nevertheless, it is no exaggeration to say that the church, even with its harsh condemnations, saves his life.

Spinner’s Guitars

Blow’s childhood home—the House with No Steps—holds history, memories, and regret. One of the bedroom closets is filled with Spinner’s old guitars, remnants of his days as a musician. When a car accident derails his musical aspirations, he finds other work but cannot get rid of the guitars. They are a visual reminder of what he could have become. Perhaps the memories are too raw, or perhaps he imagines he may one day have use for them. Nevertheless, the guitars symbolize every youthful dream that has crashed on the rocks of reality. Some people make peace with their fate, accepting the inevitable. Spinner, however, spends years self-medicating with alcohol and extramarital affairs until he finally realizes the importance of his family, now grown but not too old to provide Blow with an assurance of love.

Guns

Guns play a central role in Blow’s life. His community is filled with them. Women routinely use them to exact justice on cheating husbands and their mistresses. Blow’s mother carries a pistol in her purse which she uses to chase Spinner away after one too many humiliations. Blow himself carries a gun while in college. He refers to it as his “just-in-case” gun which he keeps under his car seat because he doesn’t want it in his house. When he hears Chester’s voice again after so many years, it sends him into a rage, and he vows to kill him. For Blow and for so many in his community, guns represent power for the powerless and tools of do-it-yourself justice. When so many Black communities fear the police and are underserved by them, corrective measures are often left in one’s own hands. Blow’s anger focuses his mind like a laser. He sees only one way to eradicate the pain which has plagued him his entire life: kill the source of that pain. He writes, “I was convinced that if I removed him from the world, the part of me that I despised would go with him” (3). Submissive to Chester’s dominance, Blow seeks to reverse the roles and dominate his cousin into an early grave. Only when he makes the wise and mature realization that killing Chester will not erase his pain—that will take years of self-care—does he see the gun for what it really is: a lie and a false promise to right the wrongs of his life. As an Op-Ed columnist for the New York Times, Blow has used his formidable platform to warn “against the dangers of gun-saturated societies” (228). Rather than being a symbol of power and status, it is little more than a deadly tool which only exacerbates problems, covering them with a sheen of blood but rarely eradicating them.

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