44 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Mayya is sewing to distract herself from love. Her mother hopes that, one day, someone will recognize Mayya’s talents as a seamstress enough to marry her. Eventually, “that someone arrive[s]” (13). The son of Merchant Sulayman asks for Mayya’s hand. While the marriage is being arranged, Mayya stops praying. She worries that God is punishing her for having loved someone else. Her sisters—Khawla and Asma—tease her. Mayya loves Ali bin Khallaf, who returned from London after years of study; she pleads with God to see him “one more time” (15). When she does see him, she weeps. She focuses her energy on attracting his attention, but fails. Even after her wedding to the son of Merchant Sulayman, she pleads with God and is convinced that God is punishing her “for her sin” (16).
When Mayya becomes pregnant, she prays for an easy birth. Mayya herself was born with her umbilical cord wrapped around her neck and almost died. She asks to have the baby in a hospital in Muscat, where the missionaries help her give birth to “a scrawny infant” (17): a girl named London. The odd name confuses everyone but Mayya refuses to change it. She returns to her parents’ home to recover from the birth.
Salima, Mayya’s mother, feels “a warm sense of contentment” (25). She is now a grandmother. She cleans and prepares the house, baking special bread for Mayya. A servant named Zarifa struts loudly into the bedroom, heaving “her massive body” (26). Salima is unimpressed. Zarifa reveals that Sanjar, her own son, has just had another daughter. While Salima does little to show her disgust, Zarifa recites proverbs and complains about her daughter-in-law. She only stops when she hears the baby’s name, slinking out of the bedroom to work in the kitchen. Another woman—Muezzin-Wife—visits, and Salima warmly receives her. Asma enters with a recipe taken from a medicine book, but Salima dismisses “those fancy dukhtoors” (28). Salima and Muezzin-Wife shut down Asma’s attempts to argue, while Zarifa serves them coffee. The old women talk, and more women arrive; Asma, an unmarried woman, cannot sit with them so she happily returns to her books.
Asma enters the girls’ shared room, found in a secluded part of the house. Her mother had worried that the girls should be apart from male relatives. Khawla sits before her mirror “as usual” (37), applying lipstick. Asma is shocked but agrees to keep it secret from their mother. She reads a book, finding a passage that she feels justifies her disagreement with Muezzin-Wife. After memorizing a passage about unclean women, she considers her other books. She keeps one book apart and reads it again, “even if she did not understand it at all” (40).
Years later, Mayya gives up sewing and learning English. She would never admit that her autistic son, Muhammad, was “not like all the other children” (34) and refuses to let him attend a special needs school. Jealous of Khawla, Mayya tries to pass her driving test but fails. She claims that the police are against her. After Khawla divorces and opens a beauty salon, Mayya tries again her driver’s test again. London’s friend Hanan is raped and London stays with her in the hospital.
Years later, Abdallah (the son of Merchant Sulayman) flies to Frankfurt, thinking about when Mayya gave birth to London. Abdallah recalls: “the world couldn’t contain [Abdallah] for happiness” (33), more so than Muhammad or Salim. Eventually, London graduated medical school and asked for a BMW. Abdallah tries to remember when Mayya stopped sewing. It was after they moved to Muscat, he believes, after the birth of their son, Muhammad. Abdallah remembers his father dying in the hospital, and Muhammad trying to stand in his crib. One time, Abdallah asked Mayya whether she loved him, and she laughed. He remembers pleading with his father to study in Iraq or Egypt, but his father “barked” (21) that he would not leave Oman. Instead of studying, Abdallah began to work for his father.
When Abdallah’s father died, he and his family moved to Muscat, and Zarifa joined her son in Kuwait. Zarifa never tells Abdallah how his mother dies, other than “the basil brush” (33) killed her. Abdallah remembers his father’s slide into dementia, and how his father believed he was still a slave trader. Abdallah falls asleep on the plane. He wakes up quickly, pleading not to be hung “upside down in the well” (24).
All his life, people have told Abdallah what to do and made demands of him. The collapse of the stock market had once damaged his relationship with Mayya, who “screamed and moaned” (32). Abu Salih, Abdallah’s business partner, assured him that real estate was a good investment.
At school, Abdallah was the tallest students. Others complained about sitting behind him. The teacher made him bring “dark Omani jelly-sweets” (24) to class. He stole his father’s rifle to hunt magpies with Sanjar and Marhun, their friend. In the desert, the other boys attacked Abdallah and tried to make him say “I am Abdallah the slave of Sanjar and Marhun” (34). Instead, he threated to tell Zarifa. Afterward, they left him alone. Abdallah stays with his father in hospital, showing his comatose father the wounds from when he was hung upside down in the well. Abdallah picks up his father’s motionless hand and—weeping “desperate tears” (36)—runs the fingers over the scars.
Azzan, Salima’s husband, returns from an evening at the nomads’ settlement with his Bedouin friends. He has decided to walk home to his village, al-Awafi. Such evenings with the Bedouins lift Azzan “out of his gloom and depression” (41); they help him forget about his two dead sons, Muhammad and Hamad. He thinks about his newborn granddaughter and is suddenly eager to get home. A mysterious and beautiful woman stops him in the desert: she says “I am Najiya. I am Qamar, the Moon” (42). She tells Azzan that she wants him. He runs.
Najiya visits her friend Khazina; they go to Najiya’s home, and Khazina laughs about Azzan fleeing. Najiya reiterates her desire to have Azzan. Her only love in the world is her little brother; her mother was never present, and her father had been “oblivious to anything but his raucous sessions” (44). Najiya had run the household in his stead, to great success. Her great beauty had given her the nickname “Qamar for she was as radiant as the moon” (45) but she rejected all suitors. Her brother caught Polio; she travelled foreign lands with him, searching for a cure. When she found none, she brought him home and shut the doors to her home. Eventually, her homemade cures result in her brother “walking on his own two feet” (45).
Abdallah remembers his courtship of Mayya. His father helps to arrange a meeting between the two. He finds Mayya at her sewing machine, not expecting his arrival. As soon as he sees her face, he is smitten. Salima laughs at him and leads him out. For years, he has been uninterested and confused about sex, even when Zarifa encouraged him to have sex with “one or another daughter of the slave families that had long inhabited [his] father’s household” (47). Indeed, Zarifa is the only one who understands his fascination with Mayya. He begins to understand that the “gentle fierce light” (48) that he feels is love. His father says that he is obsessed with the wrong daughter: Mayya is older than Abdullah, and Khawla is the prettiest of the sisters. Nevertheless, he asks his father for permission to marry Mayya. His father agrees, sets a dowry, and says that they will live in the big house which they share with his father’s slaves. Anxious and happy, he wanders the house. Then, he gets married, though Mayya does not “laugh on her wedding day. She [does]n’t even smile” (50). After their marriage, Abdallah splits his time between Muscat and al-Awafi, certain that his family home should always be occupied but keen to do business in the big city.
After London’s birth, Mayya sits up before dawn, studying the baby in her lap. Every day, Asma asks Mayya “what does it feel like, motherhood?” (51). Mayya does not answer. She only feels exhausted. Mayya considers “silence to be the greatest of human acts, the sum of perfection” (51). As long as she stays quiet, she can say nothing wrong. Later, she discovers that sleeping prevents her from hearing anything or doing anything which might harm her. Sleep becomes “her ultimate weapon against the pounding anxiety of her existence” (52). She wakes to the sound of her father taking hold of the baby. Azzan swears that the tiny baby reminds him of her brother, Hamad. Mayya still remembers her younger brother, who died when he was still young. In the future, London will grow tall and will become scared of her grandmother, who will threaten to slit her throat if she marries “the peasant’s son” (54).
Zarifa makes “an enormous tray” (59) of food for the still-recovering Mayya. She crosses from Salima’s house into the village, where the “new-fangled heretical air-conditioning” (59) of the 1980s means that people can now stay inside during the day. She balances the tray of food expertly on her head and walks toward the farms. Sitting beside a rock, she leaves an offering of food for the jinni Baqiia to ward her away from the new mother. Zarifa returns home. She recently performed the same ceremony for her daughter-in-law. It is “always successful” (59). Zarifa thinks about her mother, Ankabuta, a slave woman known as Spider-Girl who’s master imprisoned her for refusing to marry a man. Her husband raped her each night until her grew tired of her struggles. She became pregnant with Zarifa and became a midwife. Once a month, she performs the zar exorcisms out beyond the village limits.
London waited a year to tell Abdallah that her fiancé, Ahmad, beat her. Abdallah imagines his wife’s reaction to learning that “the peasant’s son beats my girl” (58). London’s fiancé leaves her. Abdallah reassures her that it was “just a bad experience” (58). He drives home, thanking God that the actual wedding had yet to take place.
Abdallah considers the clouds from inside his plane. He and London shared a dream of clouds which could hold their weight. She suggests that they visit the recently renovated Sib, where Abdallah and his father had tried (and failed) to invest in shorefront property. Arriving in Sib, London “bursts into sobs” (56). She is crying because she used to visit Sib with Ahmad. Abdallah feels helpless, unable to comfort his daughter. Later, he learns that Zarifa has died “long after the event” (57). He worries that his father will punish him for allowing her to die so far away.
Eating on the plane, Abdallah recalls the food he ate when his “father’s large house was filled with guests” (62). Only when he was lucky would he be able to eat “beautifully greasey dark hilwa” (62), though he always made sure to share (as well as leave half as an offering). He would split some food with Maneen, an unemployed man who was the father of his friend, Zayid. They would sit and talk, Maneen repeating the same stories. Later, Zayid would join the army and build his father a home. Despite his son’s success, Maneen still sat outside his house and asked passers-by for food. Father and son argued furiously, and one night, Maneen was found murdered. No one in the town ever saw Zayid again.
Masouda lives in a small, dirty house in al-Awafi. She lives only in a small part of the house and neighbors occasionally visit. When they enter, the iron door groans and “the smell that had been imprisoned inside burst[s] out” (67). Masouda has stayed in her tiny room ever since “her daughter had announced that Masouda was mad” (67). Her room has little besides a column, to which her daughter ties her when she screams and hurls her body against the door. Her daughter brings her food twice a day but rarely talks to her mother. On breezy days, when the wind moves the door, Masouda calls out to no one, thinking that she has a visitor.
Abdallah is worried about his son Salim, who has struggled to secure a place at college. London assures him that Salim is simply getting over “her bad love affair” (69). He remembers his father’s slave, Habib, who was the father of Sanjar. Habib would shove Abdallah when Abdallah’s father was not around, and Zarifa would tell no one. One day, Habib escaped. Rumors persist about where Habib has gone and whether he is still alive. Zarifa does not shed a single tear. Though Abdallah attends many funerals, he does not attend Zarifa’s funeral. He simply did not know she had died. He still dreams of his angry father.
Abdallah remembers moving into his new house. On that day, he dreamed of his mother. He remembers the day London asked for a divorce from Ahmad; once again, Abdallah saw his mother in a dream. When Zarifa dies, he sees his father in a dream. In the first years of marriage between Mayya and Abdallah, Mayya woke early and rarely napped. In the ensuring years, it was possible “to measure her sleep” (74) with Muhammad’s years. Often, Abdallah found them laying together, both asleep.
Back with Mayya after London’s birth, the visitors gather and talk while Zarifa provides coffee. Salima smiles “to show that she shared their good cheer” (71). After Azzan gifted her a gold ring, she is uneasy about her husband’s behavior. People discuss London’s odd name and how it reflects on her parents’ relationship. Mayya eats dates alone in bed, considering her baby carefully. She worries about Khawla: a sweet girl whom their mother mistreats. She is unable to read on the baby’s brow “the evenings of sleeplessness that would come as she reached her early twenties” (72). Early in the morning, Abdallah visits and brings baby food. This slightly offends Mayya though she says nothing. Mayya will cook and sew for her daughter, making her as unique as her name.
The opening chapters of the book establish the narrative framework which will be employed throughout. Namely, the text will alternate on an almost chapter-by-chapter basis between a third-person omniscient perspective which takes place shortly after the birth of London and a first-person highly subjective perspective seen through the eyes of Abdallah as he sits aboard a plane to Frankfurt. This, in effect, creates two separate narrative strands, that overlap. Set many decades ahead of the events described in the third-person perspective, Abdallah’s chapters provide an oversight into the entire lives of the characters, both in the past, the present, and the future.
Abdallah describes events leading up to and around the birth of London, but also describes London as a teenager and as an adult. His perspective stretches far out into the future, though it’s fractured and prone to jumping around in a chronological sense. While most of the chapters are told in a conventional third-person perspective, fixed to a logical chronological timeline, Abdallah has the tendency to flit back and forth across a chronological space. He remembers events of his youth, events of his adulthood, and comments on his surroundings on the plane all in the space of a few sentences. This has the effect of dislodging the reader. The author arranges his thoughts based on their emotional content rather than their chronological proximity. Fear of Abdallah’s father, for instance, can be inspired by the death of Zarifa, causing him to remember his childhood and his middle age at the same time. This is a stream-of-consciousness narrative, following Abdallah’s disorganized thoughts.
As these chapters slowly fill in more and more details, they flesh out Abdallah’s character if not his story. The fractured, anxious nature of the narrative structure reflects Abdallah’s character, while the third-person perspectives provide a more traditional insight into the changes in Oman during this period. Whereas the third-person perspective allows for simpler, more gradual storytelling, Abdallah’s perspective allows for sharp juxtapositions and frequent portrayals of character-defining emotions.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: