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Rather than choosing the limited first-person perspective of a single character, or an omniscient third person narration, Ask Again, Yes seamlessly shifts perspective from one character to another. Francis, Brian, Anne, Lena, Peter, and Kate each take turns as narrators. No single perspective dominates the entire novel; the characters collectively create the story. Like a camera crew in a documentary, the story follows each character for a time, staying within one frame of reference and then shifting away.
In addition to framing the novel’s structure, shifting perspective serves a clear thematic purpose. By offering each character’s point of view, Keane invites the reader to extend empathy to all characters and compels the story to be a joint effort; reading only the parts dominated by Anne, for example, would not offer the full story of these families. By allowing each perspective to have both integrity and importance, Keane uses structure to symbolize the need for people, as co-creators of one another’s stories, to come together, defy boundaries, and overcome obstacles along their way to affirmation and redemption.
The story of Anne Stanhope questions whether emotional problems and the tendency to commit violence result from genetic makeup or in reaction to emotional and psychological trauma. Anne had no control over three deeply troubling events: her mother’s suicide, the molestation she suffered as a teenager, and the stillbirth of her first child. She was conditioned by Irish culture and her upbringing to hide her troubles. Only through a strong therapeutic alliance does Anne finally begin to move toward authentic recovery.
Anne is both the victim and a product of psychological research that saw mental illness, whatever its root causes, as a medical condition that required hospitalization and prescription medication. She is treated like a patient who needs to be quarantined, contained, and medicated, an attempt to control her psychological problems rather than to address their root causes. In an institutional environment, Anne becomes more depressed, angry, and socially dysfunctional.
Whether or not people like Anne are predisposed to mental illness because of genetics, patients need to be treated with respect, to have their stories heard and examined, and to have their condition accepted by those around them. Anne may have been the character who ended up in the hospital, but most of the characters grapple with challenges like addiction and maladaptive behaviors. Only by being honest about their inner state do they find redemption and understanding.
As a novel of Irish Americans, Ask Again, Yes makes a deliberate literary allusion to the iconic closing chapter of Ulysses, James Joyce’s towering epic of Dublin street life, first published in 1922. In the closing 20 or so pages of Keane’s novel, the reader is given a cascade of yesses, offered in the course of both the narration and the characters’ conversations. On the last page alone, the word “yes” appears five times. The novel’s title is taken from Molly Bloom’s soliloquy in Ulysses.
Ulysses draws on multiple mythological templates to celebrate the joys and sorrows of Leopold and Molly Bloom, a lower middle class married couple struggling to find value in a life defined by the indignities of borderline poverty and an oppressive sense of boredom and routine. With a married life deformed by alcoholism and upended by infidelities, Molly has every reason to despair. In the novel’s final chapter—a single sentence unbroken by punctuation or paragraphing—Molly affirms the value of that sad and depressing life, defiantly embracing its sorrows, joys, mundane comedies, and low-rent tragedies. In a lush internal monologue that goes on for pages without paragraph breaks or punctuation, Joyce adds rhythm to the closing lines with a string of vibrant and robust yesses.
More than influencing the formal structure to the novel—Keane mimics Joyce’s technique of shifting narrative standpoints from section to section—Ulysses influences Keane’s thematic argument. Keane depicts the interrelated lives of middle-class Irish Americans struggling to find value and worth in their ordinary lives. Like Molly Bloom’s soliloquy, which celebrates rather than surrenders to a life of unavoidable problems and profound heartache, Ask Again, Yes finds a way to affirm both hope and joy.
This novel affirms the value of family, whatever its imperfections. In that spirit, it begins and ends with the family photos that Brian Gleeson keeps with him. As a rookie cop walking the mean streets of the Bronx, he keeps two photos in the sweatband of his policeman’s hat: one of his new wife, the emotionally damaged Anne, and the other of his brother, George. The photos remind him what is of authentic value in his life and why he works a dangerous job where every day could be his last. He also kept a prayer card dedicated to St. Michael the Archangel who, within Catholic theology, is regarded as the consummate protector of the vulnerable and the weak.
After his death, he leaves to his estranged wife and son, as a sort of inheritance, three sweat-stained and worn photos that he presumably kept in his hat band during the decades after he disappeared: the two photos from his police days, and an additional photo of Peter as a child. To Brian, the photos are the only thing of value he can leave to his loved ones. The gift lets Anne and Peter know that he never forgot the family he abandoned. Brian sends the mementos to his ex-partner, Francis, certain that Francis can explain to Anne and Peter what the photos meant to him.
Like relics that need to be protected, safeguarded, and kept apart from handling, family photos are traditionally regarded as special items. Sometimes, they are carefully placed in picture frames or in the pages of old photo albums. Brian keeps his photos with him as a way of keeping his estranged family close.
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