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50 pages 1 hour read

Araby

Fiction | Short Story | Adult | Published in 1914

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Character Analysis

The Narrator

The narrator of “Araby” is an unnamed young Irish boy who lives with his aunt and uncle in Dublin. He tells a story about falling in love with his friend’s sister and how this sudden rush of emotion became a pivotal moment in his life. His confessional tone hints at the shame and embarrassment he feels about this time in his life. The narrator struggles to understand his feelings for Mangan’s sister, so he exaggerates the importance and the uniqueness of his love, convincing himself that he is part of some kind of fairy tale in which he is a conquering hero who saves a girl as part of a romantic endeavor. His naïve and imaginative view of love is informed by his loneliness. His parents are notably absent from the story, and neither his aunt nor his uncle seem particularly caring or affectionate toward him. Without a guiding figure in his life, the narrator is prone to fairy tales and naivety, which now makes him feel embarrassed. Ultimately, the events of the story are a formative moment in his life and—without any mentoring figures—he forces himself to confront his own immaturity.

The narrator’s struggles to understand love are framed in religious terms. He lacks any understanding of romantic love, so he tries to force his emotions into the only framework he understands: religion. The narrator is surrounded by religion, even if he does not seem like a particularly religious person. He attends a religious school in a Catholic city and lives in a home that was previously occupied by a priest. The narrator equivocates love with religious belief, so he expresses his love for Mangan’s sister through quiet prayers or monastic seclusion. As a young and inexperienced boy, the narrator tries and fails to explore his love in religious terms because this is all that he understands.

The narrator writes from a distant point in the future, using a confessional tone about a time when he was naïve and immature. Though the narrator may be more experienced by the time he is telling the story, the naivety never quite goes away. At the end of the story, the narrator comes to terms with the anger and the anguish that he feels. These emotions—just like his love for Mangan’s sister—are expressed in exaggerated ways. Just as the narrator mistook love for religious devotion, he mistakes tragedy for awkward embarrassment. Rather than learning from his experiences with Mangan’s sister, the narrator continues to overstate his emotions with the effect of making himself feel more important.

Mangan’s Sister

The narrator is the main character in the short story, but the object of his affections plays an important role. Mangan’s sister is the unnamed girl who lives on the same street as the narrator and becomes the target for his romantic feelings. However, she is not a traditional character. The narrator barely knows the girl beyond her relationship to his friend. When he describes her, he focuses on obvious aesthetic qualities such as her dress or her long hair, rather than any aspect of her character. Mangan’s sister is not so much a character as a blank canvas onto which the narrator can sketch his formative ideas of love. She does not really exist in her own right in the context of the narrative, but as someone who can inspire emotions in another person.

Even in her diminished role in the narrative, however, Mangan’s sister retains a degree of control and agency which is not given to the narrator. While the neighborhood boys play in the street until their skin is glowing in the winter air, Mangan’s sister has the power to end their games. Her announcements force the boys to leave the street where they spend their time. Likewise, the narrator never opens a conversation with Mangan’s sister. She speaks to him one time, in passing, about a marketplace she might like to visit. For her, this is a brief conversation about a local point of interest. She initiates the conversation and dictates the course of the discussion. In contrast, the narrator is a passenger in the conversation, in thrall to the object of his affection and unable to assert himself in any way. Mangan’s sister may not have a name or any real character, but she is more assertive and mature than the narrator of the story.

Mangan’s sister fades from the narrative once the narrator realizes the extent of his foolishness. Her character disappears in accordance with the narrator’s own personal revelation. In this respect, she is simply continuing to function as a narrative device rather than a character. She inspires his romantic feelings, and then he is embarrassed to have dedicated himself so fervently to a girl he barely knew. Mangan’s sister does not so much disappear from the narrative as she disappears from the narrator’s thoughts. He does not need to think about her all the time as he is now focused on his own shame and embarrassment. Ultimately, the version of Mangan’s sister who exists in the story is a creation of the narrator. She exists only in his mind, inspiring and embarrassing him in equal measure. Because she is a work of fiction, she can be cast aside once she is no longer useful and, as such, she fades from the narrative. 

The Priest

In a story with very few characters, one of the most important has been dead for some time. The narrator lives in a house that was formerly occupied by a priest. Though the priest died some years previously, his influence is still felt around the home. The priest haunts the house in a figurative manner, as the narrator still feels the influence of the religious man. He reads the priest’s romance novels and thinks about the rooms in which the priest died. The narrator’s parents are also absent (and may also be dead), but the influence of the priest is more keenly felt in the narrator’s behavior. When he is trying to make sense of his affection for Mangan’s sister, the narrator mimics a religious devotion. He becomes a mocking echo of the priest, praying to a girl he barely knows and adopting a monk-like reverence for the idea of her that he has pieced together in his mind.

An important role for the priest is to provide a contrast for the narrator. While the narrator takes a secular emotion and tries to fit it in a religious framework, the items left behind by the priest suggest that he was a religious figure who was content to operate in a secular world. There are no bibles, prayer books, or other pieces of religious paraphernalia in the house. Instead, the narrator searches through the priest’s possessions and finds romance novels and rusty bicycle pumps. None of these objects are traditionally associated with the church or any form of religious devotion; the priest’s possessions relate solely to the life he led outside of the church. As such, the priest’s legacy contrasts with the narrator’s present. The priest leaves behind evidence that he was a religious man who worked in a secular world while the narrator describes how he tries to make his secular feelings work within a religious set of ideas.

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