73 pages • 2 hours read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The day of the ruling, the judge announces that Zafar’s petition is granted, and the courtroom erupts into cheers. From the back, Elli tells the judge that it was a good decision. Zafar gives an interview with the Khaufpur Gazette, telling them “[n]ow things are different” (190) because “[t]he Kampani bosses must come” (190). The hearing will take place in June.
Elli and her employees protest in front of Somraj’s house. Elli holds a sign that reads, “SOMRAJ IS UNFAIR” (191). Somraj emerges from his house, and onlookers believe the important man will reprimand her, but instead, he brings her a cup of tea. When she says she can’t drink tea because she is holding a sign, he takes the sign and protests at his own house. Elli tells him she feels as if he’s against the boycott; he replies, “You may draw your own conclusions” (192).
The community has a picnic to celebrate the judge’s decision. Nisha observes that Animal has been spending a lot of time with Elli; Animal assures her that Elli is “harmless” (194). Zafar reminds Animal that people in the Kampani “look ordinary” (195); what “makes them so terrifying” (195) is that “[t]hey are not especially evil or cruel” (195) and “don’t even realize the harm they are doing” (195). Nisha confesses she is embarrassed by the way her father looks at Elli. The two discuss their dreams for the future. Nisha, expressing doubt their fight will ever end, says she wants to move to Ratnagiri with Zafar and grow vegetables and raise children. She says she hopes Elli can cure Animal. Animal decides to double Zafar’s dosage.
Somraj surprises the group by arriving with Elli. The people are kind to Elli on Somraj’s behalf. Elli tells Animal that she and Somraj had mistakenly believed they had been trying to drown out each other’s music.
Elli explains to the people how her father worked for a steel mill in Pennsylvania, how his job was difficult and dangerous but that he was proud that “[w]e built Amrika” (201). When her mother grew ill, she and her father built her a house in the country. Elli walked away from God, with “his strange way of loving human beings” (203), and became a doctor so she could heal people’s “broken bodies and minds” (203).
The story touches those present, even Zafar, who nods at her proclamation that we must keep our promises to each other. Elli believes Somraj has made peace with her and that the boycott will now be over, but the next day, still nobody goes to the clinic.
At the approach of Muharram, when Animal has bet Farouq he’d walk across the coals, Animal begins preparing for his impending death. At Chunaram’s, the friends engage in a discussion about religion. Animal believes that “the main reason for having a religion is to cheat death and live again” (207). He wonders how religions, which are about “I, me, mine” (207), can leave any room for God. Animal appreciates that Zafar believes “heaven was invented by the rich and powerful to keep the poor from rebelling” (207). However, Zafar also believes “that deep down all people are good” (207). Animal feels “there’s no evidence for it” (207).
Farouq criticizes Animal for “pretend[ing] to be an animal so you can escape the responsibility of being human” (209). Animal retorts that others have treated him like one. Farouq argues that this is no longer relevant, as he has friends who care about him.
Elli says her father “risked his life” near fire “for his family” (211) and asks for Animal’s reason; Animal doesn’t tell her he is doing it “to impress” Nisha (211). He tells Zafar that before he dies he wants to ride in a car at 100 miles per hour. Zafar takes him at three in the morning. Animal thinks, “if I did not hate you I would love you,” in regard to Zafar (212).
The night of the coal walk, Zafar arranges for Animal to be forbidden from walking. Animal seethes with jealousy at Nisha’s closeness with Zafar and cannot bring himself to feel happy for them. Though he knows she will never be his, he still imagines touching her: “A creature in love, its brain is truly fucked” (214).
Animal overhears Elli speaking with Somraj, who muses on “how so many musics are running together” (215)—the marsiyas, or laments, are all in different languages, though the theme of defiance is the same. Somraj says that rather than trying to “distinguish the sounds” (216), he is “try[ing] to hear it all together” (216) as it makes “a new music” (216).
Animal attempts to sneak onto the coals but is stopped. Farouq puts him on his shoulders. With the sounds of prayers in their ears, Animal imagines the terror the people must have experienced the night of the industrial accident. He envisions his dying mother leaving him at someone’s doorstep. He thinks of Elli’s desire to heal Animal’s back and Somraj’s lungs. When they walk across the coals, he has a vision of Ma Franci’s Apocalypse. He faints and nearly falls into the fire; Farouq saves him, only later to tell him, “I should have let you die” (222).
Animal eavesdrops from the mango tree as Elli and Somraj sit on the terrace and discuss the ex-husband Elli left in America. She went to medical school and he went to law school. They went together to demonstrations against the war in Iraq and in support of gay rights. They worked long hours and became “the sort of people they once despised” (224). Elli, who “wanted nothing to do with” (224) weekend golf trips and fancy dinners, did not fight to save the marriage. She tells Somraj she wants to treat his cough; he tells her he can’t let her as long as others are not allowed to seek treatment.
Zafar becomes very sick and recuperates at Nisha’s house. He has a dream in which he is flying about the city when a crow offers him three wishes. When Zafar asks to see the face of his enemy, the crow shows him a building full of chemists, public relations consultants, and lawyers, saying, “The Kampani has no face” (229). Animal confronts Faqri about the pills and learns they contain datura, a poisonous plant.
Farouq has been friendly with Animal since the coal walk, and the two put their differences behind them. One night, after teasing Animal over the fact that Animal has never had sex, the two go out for bhang, a cannabis drink. Farouq tells Animal he wants to take him to a brothel. In his intoxication, Animal imagines that he sees Khã-in-the-jar next to several other jars with similarly-disfigured fetuses. Khã announces that they are the “Board of Directors.” They, like the Kampani, never die. Their goal is “[t]o undo everything the Kampani does” (237). Animal tells them the Kampani is “too big and powerful” (237) to be changed, and that “it will go on for all eternity” (237). The figures in the jars turn into “symbols of justice” (237) as beautiful as angels. They ask him to “release” them.
Animal wakes up naked with Anjali, the young prostitute who used to tell him he was good looking. He had merely talked for a long time with Anjali before falling asleep. He asks how she ended up doing the work she does, and she explains why she doesn’t leave. When Anjali realizes he’s a virgin, she offers her services. Animal asks only that he be allowed to look at her. He marvels at “the most powerful thing in the world” (243) which is “where life begins, where I began, where we all begin” (244). He thinks of the men she lies with and how “not one” of them “has ever understood what he is defiling” (244).
Religion is brought to the forefront in these tapes. Chunaram believes Animal would be “sure to get a better deal next time around” (207). Farouq believes “that in paradise people will have fine couches surrounded by precious silks and carpets” (208). Ma looks around “at the smoky flames that pass for lamps around here” (210) and declares them to be already in hell. In a strangely similar statement, Zafar holds that “[i]f there is a paradise on earth, it is this, it is this, it is this!” (209). Even Somraj arguably illustrates his own unique religion, through music: famous for hearing music in the water and in the trees, he listens to the marsiyas with interest, not for their religious content but for their musical value, “as if the sounds are butterflies and his ears are nets” (216). Finally, disillusioned by her mother’s illness, Elli “fell out with god” (203), rejecting “his strange way of loving human beings” (203) in favor of a more tangible love that “heal[s] their broken bodies and minds” (203).
These differences, however, are not as divisive as they may appear. Muslims, Hindus, Sikhs, and others—“every kind of Khaufpuri” (213)—come together for the coal walk. The marsiyas are in Hindi, Arabic, and Persian; no matter what language one speaks, “you catch the same meaning” (215). Even Somraj’s vision of music illustrates the coming together of otherwise different people: he tells Elli he finds “a certain beauty in the clashing of our musics” (199), for “[w]hen songs clash […] sometimes out of that comes a new music, something completely fresh” (216). Elli’s response—“Like with lives” (216)—solidifies this connection between seemingly different people.
Perhaps the most poignant example of unity occurs when Farouq and Animal traverse the fire. Waiting in line, the fire growing ever closer, Animal sees Elli, whom he imagines is thinking about her father working in the fires of the steel mill, and Somraj, who had breathed “a different kind of fire” (219) that “scoured his lungs and taken away his singer’s breath” (219). He ponders the terror of that night, wondering, “What must it have been like, that inferno?” (219) and imagines his dying mother leaving him in a doorway. By connecting these fires, Animal connects those who experienced them. Suffering is thus part of a larger human experience, something that binds us all no matter the exact nature of our suffering. By interspersing the words of the marsiyas with his visions of these fires, Animal not only unifies these experiences but links them inextricably with religion—thus emphasizing the importance of people’s earthly suffering. When Animal, in describing the marsiyas in different languages, claims “[i]t’s all one to me” (215) and that he is drawn to their message of “defiance” (215), he seems to suggests that what binds us is not only our suffering but our refusal to submit to the “evil powers” (215) that create it.
Unifying messages are also offered in various examples of reconciliation between individuals. After saving his life as he carried Animal across the coals, Farouq treats Animal like his “best mate” (231), inviting him to spend time together so they can “forget past quarrels and be chums” (231). Similarly, though he is still fraught with jealousy, Animal cannot help but acknowledge Zafar’s greatness: driving with him at 100 miles per hour, as he’d requested, Animal states, “Zafar brother, I didn’t say this, if I did not hate you I would love you, you are an unusual human being” (212).
Love, as presented in these tapes, is as equally powerful as religion, and perhaps, at times, even more so. Elli says her father “risked his life near red hot metal, but he was doing it for his family” (211); similarly, Animal seeks to walk across the coals for Nisha. Love, according to Animal, makes people do unreasonable things—walk across coals or hold out impossible hope. Jealous of Nisha’s relationship with Zafar, Animal longs “to stroke her hair and press my lips on her closed eyelids and tell her that I would always be there to take care of her” (214). He knows such wishes are “the sorriest kind of bullshit” (214), but “[a] creature in love, its brain is fucked” (214). In the conclusion of Tape 15, while examining Anjali’s body, Animal states, “This is it, the most powerful thing in the world because all men go crazy for it, more precious than gold since for its sake rich men lose fortunes, sweeter than power because craving for it makes leaders of countries risk their jobs” (243). Love in these tapes is a higher power, motivation beyond anything earthly or tangible. Like religion, it can be tainted and appropriated to meet one’s personal needs and desires.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: