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47 pages 1 hour read

A Memory Called Empire

Fiction | Novel | Adult | Published in 2019

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Themes

Imperialism and Cultural Assimilation

A Memory Called Empire interrogates imperialism and cultural assimilation. While the novel depicts the reach of the Teixcalaanli Empire as almost infinite, not all territories and peoples it subsumes become citizens. By depicting citizenship as almost impossible for those born outside the Empire, Arkady Martine demonstrates both the insatiable hunger of imperialism and the often uneven trade of annexation. The Lsel Station councilors know citizenship and annexation are to be feared, as it means the loss of their heritage, nurtured through imago technology for 14 generations. These fears highlight the paradox at the heart of imperialism: The Empire actively conquers native cultures, but doesn’t necessarily repay them with citizenship, resources, or protection. Instead, the Empire alludes to a promise of belonging.

The assassination of Yskandr by Teixcalaanli powers and the Empire’s overall treatment of Lsel Station reinforce the danger of imperialism. The Lsel Station councilors understand the destruction of culture by annexation, seeking to weaponize the Empire’s instinct to destroy an alien threat and end itself in the process. As Dekakel Onchu discusses the threat posed by alien civilizations, she asks Darj Tarats what he wants, and he responds, “An end to empires. An immovable object to crash an impossible force upon, and break it” (354). Likewise, Aknel Amnardbat’s fear of imperialism drives her to sabotage Yskandr’s imago-line—“her intervention into memory, all her scouring out of poison” (243). Yskandr himself symbolizes her fear of Lsel Station losing itself to the Empire’s culture:

You are as corrupt as an arsonist, as an imago-line that would shatter the shell of the station with a bomb. You are worse than both of those, Yskandr Aghavn: you want to invite Teixcalaan in. You speak poetry and you send back reams of literature, and more of our children every year take the aptitudes for the Empire and leave us (242).

The young Yskandr offers Amnardbat the promise of imperialism: poetry and other comforts. However, his successor Mahit realizes her aptitude for imperial poetry and history can’t stop Teixcalaanli citizens from seeing her as a barbarian. She can abandon her culture in favor of pageantry, but will receive nothing for it. The longer she remains in the Empire, the more she can’t ignore or adopt its culture, one that now seems closed off to her: She will never embody the Empire’s history, and will always face scrutiny. Even Three Seagrass treats Mahit as an outsider, despite the bond they form over the course of the novel. As Mahit comes to see the Empire as an animal that devours the unfamiliar, replacing it with familiarity that only few can access, like cloudhooks, she ultimately prioritizes her home.

Construction of Identity Through Memory

Memory is a concern for both the Empire and Lsel Station—as it is a foundation for identity. However, the Teixcalaanli people approach Stationer culture with mistrust, thinking imago technology creates identities or augments abilities in immoral ways. While the Teixcalaanli people preserve memories through remembering and reciting poetry, Stationers use imago devices to maintain imago-lines over generations. Nineteen Adze references her home’s tie between poetry, memory, and identity when she meets Mahit. Introducing Three Seagrass as a specific type, Nineteen Adze says:

[…] we come in types. Your asekreta here, for example. She’s the precise model of the orator-diplomat Eleven Lathe, except a woman…Ask her; she’ll recite his oeuvre for you, even the parts where he unwisely got involved with barbarians (69).

Eleven Lathe lives forever through Three Seagrass’s recitation of his poetry, echoing Aknel Amnardbat’s imago-lines on Lsel Station. These imago-lines include 14 generations of pilots’ knowledge of space, and Yskandr’s older memories live through Mahit via an imago device. But as Nineteen Adze later acknowledges, Mahit “has Yskandr in her and she is not Yskandr” (422). Similarly, Three Seagrass studies Eleven Lathe, but her memory of his writing does not make them identical. Both imago-lines and poetry operate within different genres, linked to different people and things.

Mahit clarifies Lsel Station’s imago technology as working with one’s endocrine system to assist with decisions. Yskandr’s experience as an ambassador helps her avoid the chaos of the City: Through her body, he “led them all onward, following muscle memory years old and dead now” (378). This method mirrors Three Seagrass’s recitation of The Buildings, a poem about the City’s infrastructure. As Three Seagrass introduces Mahit to the City, Mahit notices “Three Seagrass making adjustments on the fly to the canonical Buildings when some building had changed” (30). Like Yskandr’s muscle memory, Three Seagrass knows her home enough to “add amusing and relevant original detail where improvisation was appropriate” (30). Poetry, like imago technology, relies on emotion, amusing or inciting with memories of past heroics. Overall, both imago-lines and poetry link memory and identity to honor the past and prepare for the future.

The Collectivism of Information and Artificial Intelligence

The AI systems that control the City boast both political and social power, too complex for any one person to control. As One Lightning’s speech about imago technology addresses, the Teixcalaanli people appear to favor agency, rather than technical augmentation. He characterizes imago devices as immoral because they create a kind of corporate identity, deciding for people. Yet, the Empire depends on collective control. The ideas and technology that drive the Empire promote collective identity for the sake of order. Those in the City don’t recognize the corporate entity that the Empire has become, controlling its capital with select information. After calling the Empire a “quiescent neighboring predator” (178), Mahit is met with Three Seagrass’s defense: To her, the Empire is not destroying other peoples out of fear or hate, but to offer “poison gifts” such as technology. Mahit understands joining an empire means “prosperity…Economic, cultural—take a Teixcalaanli name, be citizen” (179). But like various people’s use of information and AI, this prosperity comes at the price of agency.

The functioning of an empire demands the removal of individual identity: In Teixcalaan, it also means being subject to systems of control, such as the capital’s AI that regulates city-wide access and the Sunlit, a force that operates without individual identities. When the AI systems malfunction, injuring Three Seagrass, the Sunlit arrive “like planetrise over the Station, slowly and then all at once, a distant intimation of gold shimmering through the occlusion of the City’s confining walls” (95-96). Like Three Seagrass, these Sunlit wear cloudhooks directed by the AI systems. These systems remove agency, with malfunctions like the subway bombing being the result of individual sabotage. For all of One Lightning’s talk of tradition and the Sunlit’s protection, the City’s prosperity reduces individuality. Ten Pearl, the Minister of Science, fears imago technology will infiltrate the Empire, but this criticism falls apart in the face of AI and cloudhooks, as the City’s culture transforms individuals into a collective, citizens, by design.

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